Classical Books
In the Name of Allâh, the Most Beneficent, the Most Merciful
Ahmad ibn Hanbal's Treatise on Prayer (Salah)
The treatise by Imam ibn Hanbal, the Imam of the Hanbali school of juristic reasoning, renowned for his steep knowledge, was written several hundred years ago to the inhabitants of a town where the Imam stayed for a period of time. It contains a full and clear description of the prayer and includes detailed observations of the mistakes, which Imam Ahmad observed during his time in that town. It was and remains an invaluable work for all Muslims. Detailing as it does many common errors made during prayers, some of which are serious enough to invalidate the act of worship. The book includes several explanatory notes by the translator, Sameh Strauch, a convert to Islam from England
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Sharh 'Umdah al Fiqh
The Fiqh of Worship. The book of al-Umdah is an abbreviated book of Fiqh according to the hanbali school of Fiqh (madhhab). Fiqh is a subject that to some extent is being neglected these days with more concerted efforts taking place in the realm of aqidah (creed), and although it is undoubtedly pertinent that one learn what is permissible and not in relation to their beliefs, it is similarly important that the Muslims know what is permissible or otherwise in terms of their actions.
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ar-Risala fi Usul al-Fiqh
Author: al-Imam al-Shafi’i | Pages: 387 | Size: 62 MB
Written in the second Islamic century by al-Imam al-Shafi’i (d. 204AH/820AD), the founder of one of the four Sunni schools of law. This important work gives the fundamental principles of Islamic jurisprudence and its influence continues to the present day. During the early years of the spread of Islam, the exponents of Islamic legal doctrine were faced with the problems raised by ruling and administering a diverse and rapidly growing empire. In Medina and Kufa, as well as other cities of early Muslim rule, schools of law had to be developed, but it took the genius of Muhammad b. Idris al-Shafi’i, born in the year 150AH/767AD, to establish the principles by which the various legal doctrines could be synthesised into a coherent system. In the Risala, which laid down the basis for such a synthesis, al-Shafi’i established the overriding authority, next only to the Qur’an, of the Sunna or example of the Prophet Muhammad as transmitted in the traditions.
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The Islamic Conquest of Syria
By al-Imam al-Waqidi. This is the first complete English translation of Futuhusham, the ninth century Arabic classic detailing the Muslims advance into Syria when a small band of faithful Muslims overthrew the superpower of their day. This inspiring epic describes the events in detail and brings to life the great personalities of Islam in a unique way.
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Trials and Tribulations : Wisdom and Benefits
al-Imam al-'Izz bin 'Abdus-Salam
A wonderful treatise on the reality and causes of trials and tribulations, their reasons, their benefits, there results and the correct understanding and approach towards them. People often see, and hear of, the believers being afflicted with adversity and tribulations, and conversely they often see, and hear of, the disbelievers attaining leadership and wealth in this world. This leads them to believe that well-being in this world is only reserved for the disbelievers and only a fraction of it is given to the believers; and also to believe that nobility and might is for the disbelievers in this world and for the believers in the Hereafter.
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At-Tadhkirah (The Reminder)
An Authentic Selection from Imam Al-Qurtubi's At-Tadhkirah Fiahwalil-Mawta Wal-Akhirah
Death is not the absolute end. It is just the discontinuation of unity between the body and soul. It is a change from one state to another and a transition from this present life to that of the hereafter "Allaah takes souls at the time of their death and [the souls] of those that do not die during their sleep. He retains those souls for which He has ordained death, whereas He releases the rest for an appointed term" [TM Qur'an 39:42] Imam Abu 'Abdullah Muhammad ibn Ahmad ibn Abu Bakr al-Ansari al-Qurtubi, was born in Cordoba, Spain, at the summlt of Its great period of Islamic civilisation. He was an eminent Maliki scholar who specialised in fiqh and Hadith. The breadth and depth of his scholarship are evident in his writings. The most famous of then is his twenty-volume tasfir al Jami' li-ahkam al-Qar'an, Imam al-Qirtubi was a man of great modesty who disdained worldly honours and throughout his life wore the simple gown and cap of the ordinary Muslin. He traveled from Spain to the East and settled in Munya Abi'l-Khusavb. in Upper Egypt. where he died in 671H/ 1273 |
Mukhtasar Minhaj Al-Qasidin | Towards The Hereafter
By Ibn Qudamah Al-Maqdisi
This work has taken Important Points and Objectives from The Minhaj Al-Qasidin of Ibn Al-Jawziyy which in tern is a Summary of that Magnus Opus of Imam al-Ghazali The 'Ihya Ulum Ad-Din', however Ibn Al-Jawziyy Compiled the book free from weak or fabricated Hadith. Ibn Jawzi Says " I Have relied only on Authentic an famous narrations, and I deleted from or added to the original book what seems necessary" The Four Chapters of this Book are:
1) Acts of Worship 2) Customs 3) Destructive Flaws 4) Means of Salvation
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Knowledge Mandates Action
Iqtidaa-ul-Ilm al-Amal By Al-Khateeb Al-Baghdaadee. This is the second book in the "Classical Knowledge Series", which is a collection of selected scholarly works from the past that deal with the subject of religious knowledge. The first book in this blessed series was ?The Book of Knowledge? written by Imaam Abu Khaithamah Zuhayr bin Harb An-Nasaa?ee (Died 234H), may Allaah have mercy on him.
Since that book served as an introduction to knowledge, its virtues, merits and manners, it seemed proper that the second book be dedicated to the next level of knowledge, which is its result and outcome, and that is righteous deeds. And what better work to present on this subject than the classic and well-known treatise of the distinguished Imaam, Al-Khateeb Al-Baghdaadee, 'Iqtidaa-ul-Ilm al-Amal' (Knowledge Mandates Action). In this treatise, the author gathers over 200 narrations from the Prophet, his Companions and the pious predecessors on the virtue and obligation of acting upon knowledge. Thus the work serves as an inspiration and encouragement to the readers, guiding them to transfer whatever knowledge they gain of Islaam into good deeds and righteous actions. You will find this book filled with beautiful admonitions and golden words of advice from our righteous predecessors, inciting us to acquire knowledge and to then put it into practice by way of acts of worship. In addition to this, Shaikh Muhammad Naasir-ud-Deen Al-Albaanee, has reviewed the treatise and verified the narrations contained within it, distinguishing the authentic from the weak. So this treatise is of great benefit and deserving of being read and studied by every Muslim, whether in gatherings or individually. Lastly, due to the nature of verifying narrations, many terms related to the Science of Hadeeth were employed by Imaam Al-Albaanee throughout the footnotes in the treatise. Explanations of these terms and concepts can be found in the Glossary section at the back of the book. We ask Allaah to make this publication a guiding light to those who read it and an invaluable resource of reference for those who study it and use it for research. |
The Book of Knowledge
By Imaam An-Nasaa'ee. This is the first book in the 'Classical Knowledge Series' - a collection of selected scholarly works from the past that deal with the subject of religious knowledge. This particular book is a translation of the famous classical work "Kitaab-ul-'Ilm", a collection of narrations about the virtues, merits, manners, and etiquettes of knowledge, written by Imaam Abu Khaithama An-Nasaa'ee (Died 234H). In this initial instalment, the reader will have a glimpse into the statements and actions of our pious predecessors with regard to seeking, spreading and implementing knowledge. There are over 160 narrations in total, including statements of the Prophet, his Companions, the Taabi'een and the suceeding early generations. In addition to this, the scholar of Hadeeth of recent times, Muhammad Naasir-ud-Deen Al-Albaanee, has reviewed the treatise and verified the narrations contained within it, distinguishing the authentic from the weak. So this treatise is of great benefit and deserving of being read and studied by every Muslim, whether in gatherings or individually.
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Bulugh Al-Maram
Bulugh Al-Maram (attainment of the objective according to the evidence of the ordinances) is based upon the Ahadith of our Prophet which have been the sources of Islamic Jurisprudence. Al-Hafiz Ibn Hajar Al-Asqalani has recorded the true significance of the Ahadith and their origins & also made a comparison of the versions, if the sources are more than one.
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Nukhbat al-Fikr
The classic work on Usool al-Hadith by the al-Hafidh Ibn Hajr al-Asqalani. An essential title for anyone serisously interested in learning about Hadith, their chains of tranmission, narrators, and classfications.
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The Devil's Deception [Talbis Iblis]
..Ibn Jawzi enumerates within it, many of the mechanisms and modus operandi used by the devil in deceiving and leading mankind away from the Straight Path. It is of particular value and importance because only by unearthing and accentuating some of the traps of the devil, can mankind avoid them as well as navigate others away from falling prey to his harm. Speaking about the devil and his plotting, the author wrote that, "he was only able to do so while creeping during the night of ignorance. Had the dawn of knowledge shone on him, he would have been exposed. Thus I decided to warn from his plots for identifying evil is a form of warning from it." ...
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The Devil's Deception (Talbees Iblees)
Abridged translation of the Introduction and four chapters from Ibn al-Jawzee's classical work Talbees Iblees Dr. Bilal Philips' explosive edited translation of Ibn al-Jawzee's classical work 'Talbees Iblees', which offers the Ibn Jawzee's views on the Shi'a sect, as well as various other groups such as the Khawaarij (Khaarijites) and the Baatineeyah. An authoritative book containing a wealth of information on the beginnings of some of the sects of Islam, in light of the Quran and Sunnah. Abdur Rahman ibn Alee ibn Ja'far al Jawzee was born in the city of Baghdad around 1114CE. Amongst his Shaykhs is Muhammad ibn Naasir al-Baghdadee, a scholar of Hadeeth, fiqh and Arabic Grammer
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Major Sins (Al Kaba'ir)
The major sins are those acts which have been forbidden by Allah in the Quran and by His Messenger (SAW) in the Sunnah (practise of the Prophet), and which have been made clear by the actions of of the first righteous generation of Muslims, the Companions of the Prophet (SAW) There is some difference of opinion among scholars in this regard. Some say these major sins are seven, and in support of their position they quote the tradition: 'Avoid the seven noxious things'- and after having said this, the prophet (SAW) mentioned them: 'associating anything with Allah; magic; killing one whom Allah has declared inviolate without a just case, consuming the property of an orphan, devouring usury, turning back when the army advances, and slandering chaste women who are believers but indiscreet.' (Bukhari and Muslim) 'Abdullah ibn 'Abbas said: 'Seventy is closer to their number than seven,' and in this book Imam Dhabi goes through the 70 Major Sins Supported by the Qur'an and the Sunnah of the Prophet Muhammad (SAW) The Author Muhammad bin Ahmad bin `Uthman bin Qaymaz at Turkamani, Shams al-Din al-Dimashqi al-Dhahabi al-Shafi`i (673-748 AH), the imam, Shaykh al-Islam, head of hadith masters, critic and expert examiner of the hadith, encyclopedic historian and biographer, and foremost authority in the canonical readings of the Qur'an. Born in Damascus where his family lived from the time of his grandfather `Uthman, he sometimes identified himself as Ibn al-Dhahabi - son of the goldsmith - in reference to his father's profession.
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Sirat Ibn Hisham
(Biography of the Prophet). This book shows that people before the advent of Islam were plunged in the depths of ignorance and idolatry. They used to eat corpses, to commit abominations, to severe blood ties, to neglect duties of hospitality and neighborliness, and to use only the law of the strong. Then Allah sent the Prophet Muhammad to call them to the Oneness of Allah, and taught them not to associate anything with Him. He forbade them the worship of idols, and enjoined them to speak the truth, to be faithful to their trusts, to be merciful and to regard the rights of the neighbors as well as kith and kin, and to refrain from crimes and bloodshed.
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Mukhtasar Al-Quduri
An Introduction to Al-Mukhtasar. Perhaps al-Quduri's most famous work, Al-Mukhtasar is also known as al-Kitab. The number of issues it addresses is 12,500, spanning the entire spectrum of fiqh, for the book covers not only matters of worship, but also business transactions, personal relations and penal and judicial matters. Abu `Ali al-Shashi said about the book, "Whoever memorizes this book is the best accomplished of our associates in memorization, and whoever understands it is the best accomplished of our associates in understanding."
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Muslim International Law (Kitab al-Siyar al-Saghir)
By Imam Muhammad ibn al-Hasan Ash-Shaybani. Muslim International Law may be defined as: That part of the law and custom of the land and treaty obligations which a Muslim state observes in its dealings. Imam Muhammad ibn al-Hasan Ash-Shabani- was a pupil of Abu Hanifah and heard hadith from Mis'ar ibn Kidam, Sufyan ath-Thawri, 'Amr ibn Dinar, Malik ibn Maghul, Imam Malik ibn Anas (, al-Awza'i, Rabi'ah ibn Salih, Bakir and Qadi Abu Yusuf. He resided in Baghdad and narrated hadith there. He was Muhammad ibn al-Hasan ash-Shaybani His kunya was Abu 'Abdullah. He was born in 132 and died in 189 AH. He was only about eighteen years old when Abu Hanifa died and had not been with him for a long time, but nonetheless he compiled a more complete study of the fiqh of Iraq than Abu Yusuf. He took from ath-Thawri and al-Awza'i, and travelled to Malik and learned the fiqh of hadith, transmissions and the opinions of Malik, after having learned fiqh of opinion from the Iraqis. He stayed with Malik for three years. He was appointed a qadi under ar-Rashid but was never Chief Qadi. He had great skill in letters and so he had both linguistic training and analytic perception. He was concerned with his appearance so that ash-Shafi'i said about him, "Muhammad ibn al-Hasan fills both the eye and the heart." He also mentioned his great eloquence.
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